With audacious curiousity and simplicity, Spektor plunges into the heart of the taboo that Americans paradoxically fear most and dread least; that which they simultaneously refuse to discuss in the public sphere but, if polls are any indication, have settled for themselves privately and with certitude: the existence and nature of God.
The sorrowful chords and opening lines of "Laughing With" call to mind the great problem of evil, which posits that an all-good and all-powerful creator that evidently tolerates great evils cannot be all-good or all-powerful, by definition. Yet, in an original and startling move, Spektor considers the problem from our perspective, not God's, and not after the disasters we encounter in life occur, but before they do. Both believers and non-believers, Spektor reminds us, tend to treat God rather neutrally when our lives are comfortable. Yet, this sensitive Jewish emigrant from Soviet Russia knows well that for a man or woman who loses everything they have and love, "and they don't know what for," God is no laughing matter, whether he's there or not.
Yet, through the prism of the problem of evil, Spektor, with a soaring and playful falsetto and a supreme sense of irony, sings in the chorus about just how funny God is, not in and of Himself, but again in how his creation talks about Him. To laugh off God at cocktail parties and peddle an anthropomorphized genie whose only real function is wish-granting is what is truly laughable. And, as evidenced in the change in preposition in the title, it's something Spektor feels we can do "with" God, not in spite of him. In this way, Spektor has brilliantly attributed a common source to the two issues at hand; laughing off God comes from an addiction to ignorance and self-concern, but so do many great evils of the world that stop that laughter dead in its tracks.
Read the rest of this reflection at 'By Way of Beauty', and check out the rest of blog which examines art and culture.
Via another great blog I was just introduced to (thanks Brigitta): A Catholic UNapologist.




