Totus tuus ego sum, et omnia mea tua sunt.




Tuesday, December 30, 2008

Catching up

I have a backlog of blogposts to read so I'll post links to interesting ones here:

SMALL WORD CHANGE, BIG HERESY:
On why it's wrong for the priest to bless thus: "May almighty God bless us, in the name of the Father, the Son and the Holy Spirit."

First of all, since the priest is acting as Christ, he should say "May Almighty God bless you," the people. Christ has no need of the blessing of the Father, because he is one with the Father. To ask that God bless "us" means that:

a) the priest has given up acting in persona Christi and his blessing is only his and not Christ's,
or
b) the priest is proclaiming that Christ is creature and not God and therefore needs a blessing from God.

Oops. Small word change, big heresy. His role is to be Christ at that moment, not part of the congregation.

JASON HAWKE'S AERIAL PHOTOGRAPHY Via Fr Z
http://cache.boston.com/universal/site_graphics/blogs/bigpicture/london_08_29/london15.jpg

BAPTISM AND BORN AGAIN
By Fr Joe

"WHAT YOU DID NOT DO TO THE LEAST OF THESE LITTLE ONES YOU DID NOT DO TO ME"
Philip Gerard Johnson on charity and a beautiful first-hand experience on Christ's teaching on love.

VIA SJVB:
"If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself."
- St. Augustine of Hippo

EDITORIAL: MORALITY PLOYS - BIG BAILOUTS AND CULTURE WAR MANOEUVRES YOU CAN EXPECT

If 2008 is remembered as the year of the “bailout,” when the federal government spent billions to rescue the nation’s financial system, it should also be recalled for another kind of bailout—Christians with impeccably pro-life records who suddenly abandoned what they declared to be a sinking ship.

Abortion seemed to be one of the few issues on which Senator Barack Obama had an unambiguous and unchangeable position during the campaign, as he promised that “the first thing I’d do as president is to sign the Freedom of Choice Act,” something that would nullify all existing laws restricting abortion.

THE ENDURING MESSAGE OF THE ROSARY - Via Fr Z
I also passed a sad little milestone this week: for the first time, one of the rosaries I’ve made has been laid to rest. I made this one a couple of years ago for a friend’s elderly mother. By special request it was rose quartz (her favorite color) with mother-of-pearl markers, the Virgin Mary with roses, and a cross with shamrocks. My friend’s mother died this past week, and it was buried with her. I hope it brought some comfort to her and to her family.

Perhaps hundreds of years from now, when the world has changed completely and these electrons are all dust, some archaeologist will see these beads and be touched by the thought that they brought someone a sense of peace.

Do check out the website ("A journal about historical rosaries, paternosters and other forms of prayer beads, focusing on those in use before 1600AD" ) for some very beautiful Rosaries.

THE SIXTH AGE OF MANKIND
The First Age: "The first is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood."
The Second Age: "..extends from that period on to Abraham, who was called the father indeed of all nations.."
The Third Age: "For the third age extends from Abraham on to David the king."
The Fourth Age: "The fourth from David on to that captivity whereby the people of God passed over into Babylonia."
The Fifth Age: "The fifth from that transmigration down to the advent of our Lord Jesus Christ."
The Sixth Age: "With His [Jesus Christ's] coming the sixth age has entered on its process."

COURTSHIP IS EXTINCT, DATING IS DEAD AND
... "hooking up" is the now new relational game in town. Actually, it's not that new; apparently it's been around for a while now. From what I can figure out, "hooking up" is another way of saying you're having casual sex with your friends, a sort of "swinging" that is quite popular—or should I say "normal"?—among teens and young singles.

Will update this as I clear my 700 Google reader posts

Do pray for Philip Johnson

The Marian apparitions to Saint Bernadette occurred four years after the proclamation of the dogma of the Immaculate Conception. On February 11, 1858, fourteen year old Bernadette Soubirous saw a beautiful lady at a rocky outcrop called Massabielle, about a half mile outside the town of Lourdes, France. The lady was near a wild rose bush and surrounded by a brilliant light and a golden cloud, smiling, with her arms extended towards Bernadette.

When Bernadette finished praying the rosary, the apparition beckoned to her, but Bernadette did not move. The lady smiled at her before disappearing. Bernadette later described how the lady was clothed in a brilliant and unearthly white robe, with a blue girdle around her waist and a white veil on her head.

This was the beginning of eighteen apparitions which occurred during the spring and early summer of 1858. When Bernadette asked the lady's name, she replied: "I am the Immaculate Conception." The Blessed Virgin Mary instructed Bernadette to dig in the dirt, and when she did, a stream began to flow. This stream continues to flow to this day. Hundreds of miraculous healings have been attributed to these waters, and the sick continue to flock to this holy shrine every day.

Bernadette entered a convent in Nevers, France where she suffered from many painful illnesses before dying at a young age. As Our Lady told her at the grotto: "I can not promise you happiness in this life, but only in the next." When Saint Bernadette's body was exhumed, it was found to be free of corruption, and to this day her body lies uncorrupt in the chapel of her convent in Nevers.

I have always had a deep love for Saint Bernadette. I first visited Lourdes in 2005 while I was studying French for a month at a university in Paris. While in Lourdes, I had a very special spiritual experience which assured me of my vocation to the Catholic priesthood. The next weekend, I visited Nevers to pray at the tomb of Saint Bernadette. It was not until after this pilgrimage that I learned of Fr. Thomas Frederick Price's deep devotion and "spiritual marriage" to Saint Bernadette, and I learned that he also had a very moving experience at the Lourdes grotto which assured him of his vocation. His heart is buried next to St. Bernadette's body in Nevers.

I plan to visit Lourdes and Nevers again next Spring.

If you are able, I ask you to please join me in praying the following Novena to Our Lady of Lourdes, as there are 10 days until my surgery on January 7, 2009. Even if started late and completed after my surgery, the prayers would still be efficacious! Thank you!


Novena to Our Lady of Lourdes
(To be prayed for 9 consecutive days)

O ever Immaculate Virgin, Mother of Mercy, Health of the Sick, Refuge of Sinners, Comfort to the Afflicted,

You know my wants, my troubles, my sufferings. Deign to cast upon me a look of mercy. By appearing in the Grotto of Lourdes, you were pleased to make it a privileged sanctuary, whence you dispense your favors; and already many sufferers have obtained the cure of their infirmities, both spiritual and corporeal.

I come, therefore, with the most unbounded confidence to implore your maternal intercession. Obtain, O loving Mother, the granting of my requests. Through gratitude for favors, I will endeavor to imitate your virtues that I may one day share your glory.

Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
Servant of God Father Thomas Frederick Price, pray for us. Amen.

(Our Father, Hail Mary, Glory Be.)

Check out his blog here

Back!

I'm back in Singapore! With my sister and father. My sister will be staying back with me to finish the final part of her ACCA exams. She'll be sharing a room with Kriz and Carina.

Here are some photos I took over the last few weeks. Click to open the albums.

Sri Lanka 2008 - Church of St Lawrence


Sri Lanka 2008 - Christmas, Family


Sri Lanka 2008 - Garden flora and fauna

Skippy, our four-month old Japanese Spitz:
Sri Lanka 2008 - Skippy

I love the Holy Father's Christmas homilies

SOLEMNITY OF THE NATIVITY OF THE LORD

HOMILY OF HIS HOLINESS BENEDICT XVI

Saint Peter's Basilica
Thursday, 25 December 2008

Dear Brothers and Sisters,

"Who is like the Lord our God, who is seated on high, who looks far down upon the heavens and the earth?" This is what Israel sings in one of the Psalms (113 [112], 5ff.), praising God’s grandeur as well as his loving closeness to humanity. God dwells on high, yet he stoops down to us… God is infinitely great, and far, far above us. This is our first experience of him. The distance seems infinite. The Creator of the universe, the one who guides all things, is very far from us: or so he seems at the beginning. But then comes the surprising realization: The One who has no equal, who "is seated on high", looks down upon us. He stoops down. He sees us, and he sees me. God’s looking down is much more than simply seeing from above. God’s looking is active. The fact that he sees me, that he looks at me, transforms me and the world around me. The Psalm tells us this in the following verse: "He raises the poor from the dust…" In looking down, he raises me up, he takes me gently by the hand and helps me – me! – to rise from depths towards the heights. "God stoops down". This is a prophetic word. That night in Bethlehem, it took on a completely new meaning. God’s stooping down became real in a way previously inconceivable. He stoops down – he himself comes down as a child to the lowly stable, the symbol of all humanity’s neediness and forsakenness. God truly comes down. He becomes a child and puts himself in the state of complete dependence typical of a newborn child. The Creator who holds all things in his hands, on whom we all depend, makes himself small and in need of human love. God is in the stable. In the Old Testament the Temple was considered almost as God’s footstool; the sacred ark was the place in which he was mysteriously present in the midst of men and women. Above the temple, hidden, stood the cloud of God’s glory. Now it stands above the stable. God is in the cloud of the poverty of a homeless child: an impenetrable cloud, and yet – a cloud of glory! How, indeed, could his love for humanity, his solicitude for us, have appeared greater and more pure? The cloud of hiddenness, the cloud of the poverty of a child totally in need of love, is at the same time the cloud of glory. For nothing can be more sublime, nothing greater than the love which thus stoops down, descends, becomes dependent. The glory of the true God becomes visible when the eyes of our hearts are opened before the stable of Bethlehem.

Saint Luke’s account of the Christmas story, which we have just heard in the Gospel, tells us that God first raised the veil of his hiddenness to people of very lowly status, people who were looked down upon by society at large – to shepherds looking after their flocks in the fields around Bethlehem. Luke tells us that they were "keeping watch". This phrase reminds us of a central theme of Jesus’s message, which insistently bids us to keep watch, even to the Agony in the Garden – the command to stay awake, to recognize the Lord’s coming, and to be prepared. Here too the expression seems to imply more than simply being physically awake during the night hour. The shepherds were truly "watchful" people, with a lively sense of God and of his closeness. They were waiting for God, and were not resigned to his apparent remoteness from their everyday lives. To a watchful heart, the news of great joy can be proclaimed: for you this night the Saviour is born. Only a watchful heart is able to believe the message. Only a watchful heart can instil the courage to set out to find God in the form of a baby in a stable. Let us now ask the Lord to help us, too, to become a "watchful" people.

Saint Luke tells us, moreover, that the shepherds themselves were "surrounded" by the glory of God, by the cloud of light. They found themselves caught up in the glory that shone around them. Enveloped by the holy cloud, they heard the angels’ song of praise: "Glory to God in the highest heavens and peace on earth to people of his good will". And who are these people of his good will if not the poor, the watchful, the expectant, those who hope in God’s goodness and seek him, looking to him from afar?

The Fathers of the Church offer a remarkable commentary on the song that the angels sang to greet the Redeemer. Until that moment – the Fathers say – the angels had known God in the grandeur of the universe, in the reason and the beauty of the cosmos that come from him and are a reflection of him. They had heard, so to speak, creation’s silent song of praise and had transformed it into celestial music. But now something new had happened, something that astounded them. The One of whom the universe speaks, the God who sustains all things and bears them in his hands – he himself had entered into human history, he had become someone who acts and suffers within history. From the joyful amazement that this unimaginable event called forth, from God’s new and further way of making himself known – say the Fathers – a new song was born, one verse of which the Christmas Gospel has preserved for us: "Glory to God in the highest heavens and peace to his people on earth". We might say that, following the structure of Hebrew poetry, the two halves of this double verse say essentially the same thing, but from a different perspective. God’s glory is in the highest heavens, but his high state is now found in the stable – what was lowly has now become sublime. God’s glory is on the earth, it is the glory of humility and love. And even more: the glory of God is peace. Wherever he is, there is peace. He is present wherever human beings do not attempt, apart from him, and even violently, to turn earth into heaven. He is with those of watchful hearts; with the humble and those who meet him at the level of his own "height", the height of humility and love. To these people he gives his peace, so that through them, peace can enter this world.

The medieval theologian William of Saint Thierry once said that God – from the time of Adam – saw that his grandeur provoked resistance in man, that we felt limited in our own being and threatened in our freedom. Therefore God chose a new way. He became a child. He made himself dependent and weak, in need of our love. Now – this God who has become a child says to us – you can no longer fear me, you can only love me.

With these thoughts, we draw near this night to the child of Bethlehem – to the God who for our sake chose to become a child. In every child we see something of the Child of Bethlehem. Every child asks for our love. This night, then, let us think especially of those children who are denied the love of their parents. Let us think of those street children who do not have the blessing of a family home, of those children who are brutally exploited as soldiers and made instruments of violence, instead of messengers of reconciliation and peace. Let us think of those children who are victims of the industry of pornography and every other appalling form of abuse, and thus are traumatized in the depths of their soul. The Child of Bethlehem summons us once again to do everything in our power to put an end to the suffering of these children; to do everything possible to make the light of Bethlehem touch the heart of every man and woman. Only through the conversion of hearts, only through a change in the depths of our hearts can the cause of all this evil be overcome, only thus can the power of the evil one be defeated. Only if people change will the world change; and in order to change, people need the light that comes from God, the light which so unexpectedly entered into our night.

And speaking of the Child of Bethlehem, let us think also of the place named Bethlehem, of the land in which Jesus lived, and which he loved so deeply. And let us pray that peace will be established there, that hatred and violence will cease. Let us pray for mutual understanding, that hearts will be opened, so that borders can be opened. Let us pray that peace will descend there, the peace of which the angels sang that night.

In Psalm 96 [95], Israel, and the Church, praises God’s grandeur manifested in creation. All creatures are called to join in this song of praise, and so the Psalm also contains the invitation: "Let all the trees of the wood sing for joy before the Lord, for he comes" (v. 12ff.). The Church reads this Psalm as a prophecy and also as a task. The coming of God to Bethlehem took place in silence. Only the shepherds keeping watch were, for a moment, surrounded by the light-filled radiance of his presence and could listen to something of that new song, born of the wonder and joy of the angels at God’s coming. This silent coming of God’s glory continues throughout the centuries. Wherever there is faith, wherever his word is proclaimed and heard, there God gathers people together and gives himself to them in his Body; he makes them his Body. God "comes". And in this way our hearts are awakened. The new song of the angels becomes the song of all those who, throughout the centuries, sing ever anew of God’s coming as a child – and rejoice deep in their hearts. And the trees of the wood go out to him and exult. The tree in Saint Peter’s Square speaks of him, it wants to reflect his splendour and to say: Yes, he has come, and the trees of the wood acclaim him. The trees in the cities and in our homes should be something more than a festive custom: they point to the One who is the reason for our joy – the God who comes, the God who for our sake became a child. In the end, this song of praise, at the deepest level, speaks of him who is the very tree of new-found life. Through faith in him we receive life. In the Sacrament of the Eucharist he gives himself to us – he gives us a life that reaches into eternity. At this hour we join in creation’s song of praise, and our praise is at the same time a prayer: Yes, Lord, help us to see something of the splendour of your glory. And grant peace on earth. Make us men and women of your peace. Amen.

http://d.yimg.com/i/ng/ne/ap/20081224/23/4141990452-pope-benedict-xvi-holds-pastoral-staff-celebrates-christmas-midnight-mass.jpg


http://d.yimg.com/i/ng/ne/ap/20081224/17/1364269089-people-walk-around-nativity-scene-center-below-obelisk-st-peter.jpg

Samuel P. Huntington, 1927-2008

Some news I didn't catch on the 26th:

Samuel Huntington, 81, political scientist, scholar

'One of the most influential political scientists of the last 50 years'

Harvard News Office


Samuel P. Huntington - a longtime Harvard University professor, an influential political scientist, and mentor to a generation of scholars in widely divergent fields - died Dec. 24 on Martha's Vineyard. He was 81.

Huntington had retired from active teaching in 2007, following 58 years of scholarly service at Harvard. In a retirement letter to the President of Harvard, he wrote, in part, "It is difficult for me to imagine a more rewarding or enjoyable career than teaching here, particularly teaching undergraduates. I have valued every one of the years since 1949."

Huntington, the father of two grown sons, lived in Boston and on Martha's Vineyard. He was the author, co-author, or editor of 17 books and over 90 scholarly articles. His principal areas of research and teaching were American government, democratization, military politics, strategy, and civil-military relations, comparative politics, and political development.

"Sam was the kind of scholar that made Harvard a great university," said Huntington's friend of nearly six decades, economist Henry Rosovsky, who is Harvard's Lewis P. and Linda L. Geyser University Professor, Emeritus. "People all over the world studied and debated his ideas. I believe that he was clearly one of the most influential political scientists of the last 50 years."

"Every one of his books had an impact," said Rosovsky. "These have all become part of our vocabulary."

Jorge Dominguez, Harvard's vice provost for International Affairs, described Huntington as "one of the giants of political science worldwide during the past half century. He had a knack for asking the crucially important but often inconvenient question. He had the talent and skill to formulate analyses that stood the test of time."

Huntington's friend and colleague Robert Putnam, the Peter and Isabel Malkin Professor of Public Policy at the Harvard Kennedy School, called him "one of the giants of American intellectual life of the last half century."

To Harvard College Professor Stephen P. Rosen, Beton Michael Kaneb Professor of National Security and Military Affairs, "Samuel Huntington's brilliance was recognized by the academics and statesmen around the world who read his books. But he was loved by those who knew him well because he combined a fierce loyalty to his principles and friends with a happy eagerness to be confronted with sharp opposition to his own views."

Huntington, who graduated from Yale College at age 18 and who was teaching at Harvard by age 23, was best known for his views on the clash of civilizations. He argued that in a post-Cold War world, violent conflict would come not from ideological friction between nation states, but from cultural and religious differences among the world's major civilizations.

Huntington, who was the Albert J. Weatherhead III University Professor at Harvard, identified these major civilizations as Western (including the United States and Europe), Latin American, Islamic, African, Orthodox (with Russia as a core state), Hindu, Japanese, and "Sinic" (including China, Korea, and Vietnam).

"My argument remains," he said in a 2007 interview with Islamica Magazine, "that cultural identities, antagonisms and affiliations will not only play a role, but play a major role in relations between states."

Huntington first advanced his argument in an oft-cited 1993 article in the journal Foreign Affairs. He expanded the thesis into a book, "The Clash of Civilizations and the Remaking of World Order," which appeared in 1996, and has since been translated into 39 languages.

To the end of his life, the potential for conflict inherent in culture was prominent in Huntington's scholarly pursuits. In 2000, he was co-editor of "Culture Matters: How Values Shape Human Progress." And just before his health declined, in the fall of 2005, he was beginning to explore religion and national identity.

"His contributions ranged across the whole field of political science, from the deeply theoretical to the intensely applied," said Putnam, author of a lengthy appreciation of Huntington in a 1986 issue of the journal PS: Political Science and Politics. "Over the years, he mentored a large share of America's leading strategic thinkers, and he built enduring institutions of intellectual excellence."

And Putnam added a personal note. "What was most rare about Sam, however, was his ability to combine intensely held, vigorously argued views with an engaging openness to contrary evidence and argument. Harvard has lost a towering figure, and his colleagues have lost a very good friend."

Timothy Colton, the Morris and Anna Feldberg Professor of Government and Russian Studies at Harvard, remarked on his old friend's breadth of intellectual interests. He used the American political experience as a pivot point (Huntington's doctoral dissertation was on the Interstate Commerce Commission), but soon deeply studied a globe-spanning range of topics.

"He was anchored in American life and his American identity, but he ended up addressing so many broad questions," said Colton, who had Huntington as a Ph.D. adviser at Harvard in the early 1970s. "His degree of openness to new topics and following questions where they take him is not as often found today as when he was making his way."

Huntington's first book, "The Soldier and the State: The Theory and Politics of Civil-Military Relations," published to great controversy in 1957 and now in its 15th printing, is today still considered a standard title on the topic of how military affairs intersect with the political realm. It was the subject of a West Point symposium last year, on the 50th anniversary of its publication.

In part, "Soldier and the State" was inspired by President Harry Truman's firing of Gen. Douglas MacArthur - and at the same time praised corps of officers that in history remained stable, professional, and politically neutral.

In 1964, he co-authored, with Zbigniew Brzezinski, "Political Power: USA-USSR," which was a major study of Cold War dynamics - and how the world could be shaped by two political philosophies locked in opposition to one another.

Brzezinski, a doctoral student at Harvard in the early 1950s who was befriended by both Huntington and Rosovsky, was U.S. National Security Adviser in the Carter White House from 1977 to 1981. In those days, said Rosovsky, the youthful Huntington, though an assistant professor, was often mistaken for an undergraduate.

According to his wife Nancy, Huntington was a life-long Democrat, and served as foreign policy adviser to Vice President Hubert Humphrey in his 1968 presidential campaign. In the wake of that "bitter" campaign, she said, Huntington and Warren Manshel - "political opponents in the campaign but close friends" - co-founded the quarterly journal Foreign Policy (now a bimonthly magazine). He was co-editor until 1977.

His 1969 book, "Political Order in Changing Societies," is widely regarded as a landmark analysis of political and economic development in the Third World. It was among Huntington's most influential books, and a frequently assigned text for graduate students investigating comparative politics, said Dominguez, who is also Antonio Madero Professor of Mexican and Latin American Politics and Economics. The book "challenged the orthodoxies of the 1960s in the field of development," he said. "Huntington showed that the lack of political order and authority were among the most serious debilities the world over. The degree of order, rather than the form of the political regime, mattered most."

His 1991 book, "The Third Wave: Democratization in the Late Twentieth Century" - another highly influential work - won the Grawemeyer Award for Ideas Improving World Order, and "looked at similar questions from a different perspective, namely, that the form of the political regime - democracy or dictatorship - did matter," said Dominguez. "The metaphor in his title referred to the cascade of dictator-toppling democracy-creating episodes that peopled the world from the mid 1970s to the early 1990s, and he gave persuasive reasons for this turn of events well before the fall of the Berlin Wall."

As early as the 1970s, Huntington warned against the risk of new governments becoming politically liberalized too rapidly. He proposed instead that governments prolong a transition to full democracy - a strand of ideas that began with an influential 1973 paper, "Approaches to Political Decompression."

Huntington's most recent book was "Who Are We? The Challenges of America's National Identity" (2004), a scholarly reflection on America's cultural sense of itself.

Samuel Phillips Huntington was born on April 18, 1927, in New York City. He was the son of Richard Thomas Huntington, an editor and publisher, and Dorothy Sanborn Phillips, a writer.

Huntington graduated from Stuyvesant High School, received his B.A. from Yale in 1946, served in the U.S. Army, earned an M.A. from the University of Chicago in 1948, and a Ph.D. from Harvard in 1951, where he had taught nearly without a break since 1950.

From 1959 to 1962, he was associate director of the Institute of War and Peace Studies at Columbia University. At Harvard, he served two tenures as the chair of the Government Department - from 1967 to 1969 and from 1970 to 1971.

Huntington served as president of the American Political Science Association from 1986 to 1987.

Huntington was director of Harvard's Center for International Affairs from 1978 to 1989. He founded the John M. Olin Institute for Strategic Studies, and was director there from 1989 to 1999. He was chairman of the Harvard Academy for International and Area Studies from 1996 to 2004, and was succeeded by Jorge Dominguez.

Huntington applied his theoretical skills to the Washington, D.C., arena too. In 1977 and 1978, he served in the Carter White House as coordinator of security planning for the National Security Council. In the 1980s, he was a member of the Presidential Commission on Long-Term Integrated Strategy.

Huntington is survived by his wife of 51 years, Nancy Arkelyan Huntington; by his sons Nicholas Phillips Huntington of Newton, Mass. and Timothy Mayo Huntington of Boston; by his daughters-in-law Kelly Brown Huntington and Noelle Lally Huntington; and by his four grandchildren.

There will be a private family burial service on Martha's Vineyard, where Huntington summered for 40 years.

In the spring, there will be a memorial service at Harvard. Details are pending.

http://www.news.harvard.edu/gazette/2009/02.05/photos/99-huntington.jpg


Thanks for the tip, Kim

Thursday, December 25, 2008

Christmas Eve

It's almost Christmas here in Sri Lanka. It's already Christmas in Singapore. May it be a blessed one for you. A special prayer for my motherland - that peace and brotherhood and the spirit of Christmas may soon reign here.

Do read Pope Benedict's previous Midnight Mass homilies: they're profound:
2005,
2006,
2007

Looking forward to this year's too.

I thought of fixing bits of his quotes to the pieces of Christmas cake we serve this year. Here are some I thought were especially eloquent:

Certainly, if we are to recognize it, if we are to receive it, faith is needed and humility is needed. The humility of Mary, who believed in the word of the Lord and, bending low over the manger, was the first to adore the fruit of her womb; the humility of Joseph, the just man, who had the courage of faith and preferred to obey God rather than to protect his own reputation; the humility of the shepherds, the poor and anonymous shepherds, who received the proclamation of the heavenly messenger and hastened towards the stable, where they found the new-born child and worshipped him, full of astonishment, praising God

The little ones, the poor in spirit: they are the key figures of Christmas, in the past and in the present; they have always been the key figures of God’s history, the indefatigable builders of his Kingdom of justice, love and peace.

Men and women of this modern age, Christ comes also to us bringing his light, he comes also to us granting peace! But who is watching, in the night of doubt and uncertainty, with a vigilant, praying heart?

May the Lord, who has made his merciful face to shine in Christ, fill you with his happiness and make you messengers of his goodness.

May the mystery of Christmas enter our hearts, may it brighten and warm our homes, may it bring serenity and hope to our cities, and may it give peace to the world.

Today "our Saviour is born to the world", for he knows that even today we need him.

Our Saviour is born for all. We must proclaim this not only in words, but by our entire life, giving the world a witness of united, open communities where fraternity and forgiveness reign, along with acceptance and mutual service, truth, justice and love.

At Christmas, the Almighty becomes a child and asks for our help and protection.

Do not fear; put your trust in him!

On Bethlehem Night, the Redeemer becomes one of us, our companion along the precarious paths of history. Let us take the hand which he stretches out to us: it is a hand which seeks to take nothing from us, but only to give.

With the shepherds let us enter the stable of Bethlehem beneath the loving gaze of Mary, the silent witness of his miraculous birth. May she help us to experience the happiness of Christmas, may she teach us how to treasure in our hearts the mystery of God who for our sake became man; and may she help us to bear witness in our world to his truth, his love and his peace.

Let us entrust to Mary, who is the Mother of Mercy incarnate, particularly those situations to which the Lord's grace alone can bring peace, comfort and justice.

Obtain for us, O Mary, an authentic, pure faith. May you always be thanked and blessed, Holy Mother of God! Amen!

Do we have time for our neighbour who is in need of a word from us, from me, or in need of my affection? For the sufferer who is in need of help? Do we have time and space for God? Can he enter into our lives? Does he find room in us, or have we occupied all the available space in our thoughts, our actions, our lives for ourselves?

He finds a space, even if it means entering through the stable; there are people who see his light and pass it on.

In the stable at Bethlehem, Heaven and Earth meet. Heaven has come down to Earth. For this reason, a light shines from the stable for all times; for this reason joy is enkindled there; for this reason song is born there.

...the heart of God, during the Holy Night, stooped down to the stable: the humility of God is Heaven. And if we approach this humility, then we touch Heaven.

With the humility of the shepherds, let us set out, during this Holy Night, towards the Child in the stable! Let us touch God’s humility, God’s heart! Then his joy will touch us and will make the world more radiant.

God’s sign is simplicity. God’s sign is the baby. God’s sign is that he makes himself small for us. This is how he reigns.

He does not come with power and outward splendour. He comes as a baby – defenceless and in need of our help.

He asks for our love: so he makes himself a child.

God made himself small so that we could understand him, welcome him, and love him.

He has become our neighbour, restoring in this way the image of man, whom we often find so hard to love.

For us, God has become a gift. He has given himself.

Christmas has become the Feast of gifts in imitation of God who has given himself to us.

Among the many gifts that we buy and receive, let us not forget the true gift: to give each other something of ourselves, to give each other something of our time, to open our time to God.

During the festive meals of these days let us remember the Lord’s words: "When you give a dinner or a banquet, do not invite those who will invite you in return, but invite those whom no one invites and who are not able to invite you"

Let us love God and, starting from him, let us also love man, so that, starting from man, we can then rediscover God in a new way!

Let us ask him to give us the humility and the faith with which Saint Joseph looked upon the child that Mary had conceived by the Holy Spirit.

Let us ask the Lord to let us look upon him with that same love with which Mary saw him.

Let us ask the Lord to grant us the grace of looking upon the crib this night with the simplicity of the shepherds, so as to receive the joy with which they returned home

...let us pray that in this way the light that the shepherds saw will shine upon us too, and that what the angels sang that night will be accomplished throughout the world: "Glory to God in the highest, and on earth peace among men with whom he is pleased."

Let us ask the Lord of life to soothe with his grace the sufferings caused by evil, and to continue to fortify our earthy existence by giving us the Bread and Wine of salvation to sustain us on our way towards the Heavenly Homeland.

May her motherly protection accompany us today and for ever, so that Christ will one day welcome us into his glory, into the assembly of the Saints

God has become one of us, so that we can be with him and become like him. As a sign, he chose the Child lying in the manger: this is how God is.

In that Child, God countered the violence of this world with his own goodness. He calls us to follow that Child.

God seeks persons who can be vessels and heralds of his peace. Let us pray that he will not find our hearts closed.

Lord, fulfil your promise! Where there is conflict, give birth to peace! Where there is hatred, make love spring up! Where darkness prevails, let light shine! Make us heralds of your peace!

...where he is present, all bitterness disappears, and there is harmony between heaven and earth, between God and man. The honey and the sweets are a sign of this peace, of concord and of joy.

"God reveals Himself to us as a poor 'infant' in order to conquer our pride.

He made Himself small in order to free us from the human delusion of grandeur that arises from pride

He freely became flesh so that we might be truly free, free to love Him".

In the darkness of the night in Bethlehem a great light was lit: the Creator of the universe became flesh...



Friday, December 19, 2008

CHRISTMAS: OPPORTUNITY TO REFLECT ON MEANING OF EXISTENCE

VATICAN CITY, 17 DEC 2008 (VIS) - Benedict XVI dedicated the last general audience of 2008, celebrated in the Paul VI audience hall, to Christmas, "a universal festivity".

"Even non-believers", he said, " perceive something extraordinary and transcendental, something intimate that touches our hearts in this yearly Christian event. It is the festivity that sings of the gift of life. The birth of a child should always be a joyful occurrence".

"Christmas is the encounter with a new-born baby, wailing in a wretched grotto", the Holy Father added. "Contemplating Him in this crèche how can we not think of all the children who still today, in many regions of the world, are born amidst such poverty? How can we not think of those newborns who have been rejected, not welcomed, those who do not survive because of a lack of care and attention? How can we not think of the families who desire the joy of a child and do not have this hope fulfilled?"

"Unfortunately, under the drive of a hedonist consumerism, Christmas runs the risk of losing its spiritual meaning, reduced to a mere commercial occasion to buy and exchange gifts. Actually, however, the difficulties, uncertainty, and the economic crisis that many families are living in these months, and which affects all humanity, can truly serve as a stimulus for rediscovering the warmth of the simplicity, friendship, and solidarity that are the typical values of Christmas. Stripped of its materialist and consumerist trappings, Christmas can become the opportunity to welcome, as a personal gift, the message of hope that emanates from the mystery of Christ's birth".

"Nevertheless, all of this does not suffice to capture the value of this celebration we are preparing for in all its fullness. We know that it celebrates the central event of history: the Incarnation of the Divine Word for the redemption of humanity. ... 'Thus the recurring annual cycle of the mystery of our salvation is renewed that, promised at the beginning and given to the end of time, is destined to last without end'".

"At Christmas, therefore, we do not limit ourselves to commemorating the birth of a great person. We do not celebrate, simply and in the abstract, the mystery of the birth of humanity or, in general, the mystery of life. ... At Christmas we recall something that is quite concrete and important for human beings, something essential to the Christian faith, a truth that St. John summarizes in these few words: 'The Word became flesh': This is a historical fact that St. Luke the evangelist is careful to place in a particular historical context: during the days of the decree of the first census of Caesar Augustus".

"In the darkness of the night in Bethlehem a great light was lit: the Creator of the universe became flesh, indissolubly and eternally joining himself to human nature, to the point of being 'God from God, light from light' and at the same time truly human. By 'the Word' ... John also intends the 'Meaning'" and "the 'Meaning' that became flesh is not just a general idea inherent in the world; it is a Word addressed to us".

"The Meaning has power: it is God. A good God who cannot be confused with some being on high and far away who cannot be reached, but God who made Himself our neighbor and who is very near to us", "God reveals Himself to us as a poor 'infant' in order to conquer our pride. ... He made Himself small in order to free us from the human delusion of grandeur that arises from pride; He freely became flesh so that we might be truly free, free to love Him".

"Christmas", the Pope concluded, "is the privileged opportunity to contemplate the meaning and value of our existence. The nearness of this solemnity helps us to reflect, on the one hand, on the dramatic nature of a history in which human beings, wounded by sin, are perennially seeking happiness and a reason for living and dying; on the other hand, it exhorts us to contemplate the merciful goodness of God, who has come to meet humanity that He might communicate the saving Truth to us directly and make us to participate in His friendship and His life".

Christmas baking

I've been wrapping Christmas cake with my mom, aunt and grandma. So this, from Ignatius Insight, from the great Joseph Ratzinger is apt:

Even a custom like Christmas baking, apparently such an external activity, has its roots in the Church's Advent liturgy, which makes its own the glorious words of the Old Testament in these days of the declining year: "In that day, the mountains will drip sweetness, and the rivers will flow with milk and honey." People of old found in such words the embodiment of their hopes for a world redeemed. And once again, our ancestors celebrated Christmas as the day on which God truly came. When he comes at Christmas, he distributes his honey (so to speak). Truly, the earth much flow with this honey on that day: where he is present, all bitterness disappears, and there is harmony between heaven and earth, between God and man. The honey and the sweets are a sign of this peace, of concord and of joy.

...

Perhaps the right way to celebrate Advent is to let the signs of God's love that we receive in this period penetrate our soul, without resistance, without questions and quibbling. Warmed by these signs, we can then receive in full confidence the immeasurable kindness of this child who alone had the power to make the mountains sing and to transform the trees of the wood into a praise of God. (pp 31, 32)

Wednesday, December 17, 2008

What are the "O Antiphons"?

FR. WILLIAM SAUNDERS

The “O Antiphons” refer to the seven antiphons that are recited (or chanted) preceding the Magnificat during Vespers of the Liturgy of the Hours. They cover the special period of Advent preparation known as the Octave before Christmas, Dec. 17-23, with Dec. 24 being Christmas Eve and Vespers for that evening being for the Christmas Vigil.

The exact origin of the “O Antiphons” is not known. Boethius (c. 480-524) made a slight reference to them, thereby suggesting their presence at that time. At the Benedictine abbey of Fleury (now Saint-Benoit-sur-Loire), these antiphons were recited by the abbot and other abbey leaders in descending rank, and then a gift was given to each member of the community. By the eighth century, they are in use in the liturgical celebrations in Rome. The usage of the “O Antiphons” was so prevalent in monasteries that the phrases, “Keep your O” and “The Great O Antiphons” were common parlance. One may thereby conclude that in some fashion the “O Antiphons” have been part of our liturgical tradition since the very early Church.

The importance of “O Antiphons” is twofold: Each one highlights a title for the Messiah: O Sapientia (O Wisdom), O Adonai (O Lord), O Radix Jesse (O Root of Jesse), O Clavis David (O Key of David), O Oriens (O Rising Sun), O Rex Gentium (O King of the Nations), and O Emmanuel. Also, each one refers to the prophecy of Isaiah of the coming of the Messiah. Let’s now look at each antiphon with just a sample of Isaiah’s related prophecies :

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

O Adonai: “O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.” Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

O Radix Jesse: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.” Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and A On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).

O Clavis David: “O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.” Isaiah had prophesied, AI will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

O Oriens: “O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.” Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).

O Rex Gentium: “O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.” Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4) .

O Emmanuel: “O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.” Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.”

(7:14). Remember “Emmanuel” means “God is with us.”

According to Professor Robert Greenberg of the San Francisco Conservatory of Music, the Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one - Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia - the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” Therefore, the Lord Jesus, whose coming we have prepared for in Advent and whom we have addressed in these seven Messianic titles, now speaks to us, “Tomorrow, I will come.” So the “O Antiphons” not only bring intensity to our Advent preparation, but bring it to a joyful conclusion.

ACKNOWLEDGEMENT

Saunders, Rev. William. “What are the ‘O Antiphons’?” Arlington Catholic Herald.

Reprinted with permission of the Arlington Catholic Herald.

THE AUTHOR

Father William Saunders is dean of the Notre Dame Graduate School of Christendom College and pastor of Our Lady of Hope Parish in Sterling, Virginia. The above article is a "Straight Answers" column he wrote for the Arlington Catholic Herald. Father Saunders is also the author of Straight Answers, a book based on 100 of his columns and published by Cathedral Press in Baltimore.

Copyright © 2003 Arlington Catholic Herald

An act of Generosity

Am having a peaceful holiday in Sri Lanka – reading, watching TV, eating and playing with our scamp of a puppy who has decided that my hands make good chew toys.

But first:

I had a beautiful experience just before leaving Singapore. I had ordered three books from the Caritas Bookshop at the Church of the Blessed Sacrament. I had hoped it would arrive before the 11th. However, Ms Jean Lim, the lady at the store said that they were delayed because of the Eid holiday. So they were due to arrive on the 11th at 1230. I thought maybe I could stop at the shop on the way to the airport. But then I thought the better of it – it was safer to collect them when i got back. When I told this to Jean, she offered to stop by my flat at Bukit Timah – but by then I was about to leave for the airport already. So I ­­­­­declined the offer and wished her a blessed Christmas saying I’d collect my books as soon as I got back.

On the way to the airport I got such a surprise when I she sent me a message saying she’d meet me at the airport to pass me the books! And that’s what she did! I was so touched by her generosity. She really has the spirit of Christmas in her. And she didn’t let me pay either because she said she hadn’t calculated the 10% discount she gives NUS students.

I’d like to recommend her great book store at the Blessed Sacrament Church if you’re looking for good Christian books and gifts. Or check out their website. You can email them asking them to order any books you need and they ship it for you. With a 10% discount for NUS Catholic students :)

Do your Christmas shopping there!

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